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Bart D. Ehrman attributes the rapid spread of Christianity to five factors: (1) the promise of salvation and eternal life for everyone was an attractive alternative to Roman religions; (2) stories of miracles and healings purportedly showed that the one Christian God was more powerful than the many Roman gods; (3) Christianity began as a ...
The Evangelical Lutheran Church in America (ELCA) lost about 30% of its congregation and closed 12.5% of its churches: the United Methodist church lost 16.7% of its congregation and closed 10.2% of its churches. The Presbyterian Church had the sharpest decline, losing over 40% of its congregation and 15.4% of its churches between 2000 and 2015 ...
Pope Francis, a Jesuit, has frequently criticised the colonialism and neocolonialism of the Christian nations of the Global North, referring to colonialism as "blasphemy against God" and saying that "many grave sins were committed against the Native peoples of America in the name of God." Speaking with hindsight and on the basis of current ...
The second-largest Christian group in Europe were the Orthodox, who made up 32% of European Christians. [3] About 19% of European Christians were part of the mainline Protestant tradition. [3] Russia is the largest Christian country in Europe by population, followed by Germany and Italy. [3]
Christian persecution complex is the belief, attitude, or world view that Christian values and Christians are being oppressed by social groups and governments in the Western world. [1] This belief is promoted by certain American Protestant churches, [ 2 ] and some Christian- or Bible-based groups in Europe. [ 3 ]
Rodney Stark writes that medieval Europe's advances in production methods, navigation, and war technology "can be traced to the unique Christian conviction that progress was a God-given obligation, entailed in the gift of reason. That new technologies and techniques would always be forthcoming was a fundamental article of Christian faith.
Conversion to Christianity is the religious conversion of a previously non-Christian person to some form of Christianity. Some Christian sects require full conversion for new members regardless of any history in other Christian sects, or from certain other sects. The exact requirements vary between different churches and denominations.
Christianity in a Revolutionary Age. Vol. I: The 19th Century in Europe; Background and the Roman Catholic Phase (1958) MacCulloch, Diarmaid. Christianity: The First Three Thousand Years (2011) ch 21; McLeod, Hugh and Werner Ustorf, eds. The Decline of Christendom in Western Europe, 1750-2000 (Cambridge UP, 2004) online; McManners, John.