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Kōjin (三宝荒神), is the god of fire, the hearth, and the kitchen. Konjin (金神) Kotoshironushi (事代主神) Kuebiko (久延毘古), the god of knowledge and agriculture, represented in Japanese mythology as a scarecrow who cannot walk but has comprehensive awareness. Kukunochi, believed to be the ancestor of trees. [22]
Sculpture of Raijin from Sanjūsangen-dō temple in Kyoto. Kamakura period, 13th century. Raijin (雷神, lit. "Thunder God"), also known as Kaminari-sama (雷様), Raiden-sama (雷電様), Narukami (鳴る神), Raikō (雷公), and Kamowakeikazuchi-no-kami is a god of lightning, thunder, and storms in Japanese mythology and the Shinto religion. [1]
Lampetia, goddess of light, and one of the Heliades or daughters of Helios , god of the Sun, and of the nymph Neera . Theia, Titaness of sight and the shining light of the clear blue sky. She is the consort of Hyperion and mother of Helios, Selene, and Eos. Zeus, as a reflex of *Dyeus, could be considered god of the day-lit sky
The Japanese name Daikoku is a direct translation of the Sanskrit name Mahākāla which means "Great Blackness". Per the Butsuzōzui compendium of 1690 (reprinted and expanded in 1796), Daikoku can also manifest as a female known as Daikokunyo (大黒女, lit.
Khepri, god of the rising Sun, creation and renewal of life; Ptah, god of craftsmanship, the arts, and fertility, sometimes said to represent the Sun at night; Ra, god of the Sun; Sekhmet, goddess of war and of the Sun, sometimes also plagues and creator of the desert; Sopdu, god of war and the scorching heat of the summer Sun
Izanagi and Izanami are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi, and the storm god Susanoo. He is a god that can be said to be the beginning of the current Japanese imperial family.
Ryūjin shinkō (竜神信仰, "dragon god faith") is a form of Shinto religious belief that worships dragons as water kami. It is connected with agricultural rituals, rain prayers, and the success of fishermen. The god has shrines across Japan and especially in rural areas where fishing and rains for agriculture are important for local ...
The first official publication to detail god-like beings for use in the Dungeons & Dragons game was Gods, Demi-Gods & Heroes, published in 1976 as the fourth supplement for the original edition. [5] This work was superseded by the Deities & Demigods source book, which was first published in 1980. [ 6 ]