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The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
E.g. ms. Arsenal 1037 (14th century) has a tree of virtue on fol. 4v and a tree of vices on fol. 5r as part of a collection of diagrams on a variety of topics. [2] In this example, the trees are also further subdivided into a ternary structure, as follows: humilitas radix virtutum. I. prudentia (seven sub-virtues) II. fortitudo (seven sub-virtues)
12. “The law is reason, free from passion.” 13. “The aim of the wise is not to secure pleasure, but to avoid pain.” 14. “We can do noble acts without ruling the earth and sea.”
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Intellectual virtues are studied extensively in both critical thinking and virtue epistemology. In the Posterior Analytics and Nicomachean Ethics he identified five intellectual virtues as the five ways the soul arrives at truth by affirmation or denial. These are then separated into three classes:
The Book of Virtues (subtitled A Treasury of Great Moral Stories) is a 1993 anthology edited by William Bennett.It consists of 370 passages across ten chapters devoted to a different virtue, each of the latter escalating in complexity as they progress.
Florence's Tribunale della Mercanzia (the body overseeing all the city's guilds) commissioned the artist to paint seven works portraying the cardinal virtues in a contract dated 18 August 1469. They were intended to decorated the seat-backs in its audience hall on piazza della Signoria .