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[1] [2] The concept is originally notable as a feature of Samkhya philosophy. [3] The guṇas are now a key concept in nearly all schools of Hindu philosophy. [4] There are three guṇas (triguṇa), according to this worldview, that have always been and continue to be present in all things and beings in the world. [4]
[4] [6] The Upanishad opens with verses of the Rigveda. [4] Its foundation of monism philosophy, as well its style is also found in other Vaishnava Upanishads such as those dedicated to Rama. [4] [7] The Nrisimha Mantra, with its four supplementary mantras, is enunciated with the epithet "mantraraja" (king of hymns).
[1] [2] The other two qualities are rajas (passion and activity) and tamas (destruction, chaos). Sattva is the quality of goodness, purity, positivity, truth, serenity, balance, peacefulness, and virtuousness that is drawn towards Dharma and jñāna (knowledge). [1] [3] [4] The act or a person who bears this is called Sattvik.
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Mongkut [a] (18 October 1804 – 1 October 1905) was the fourth king of Siam from the Chakri dynasty, titled Rama IV. [2] He reigned from 1851 until his death in 1905. The reign of Mongkut was marked by significant modernization initiatives and diplomatic engagements, which played pivotal roles in shaping Thailand's trajectory towards progress ...
This story, state Bonnefoy and Doniger, appears in Vayu Purana's chapter 1.55, Brahmanda Purana's chapter 1.26, Shiva Purana's Rudra Samhita's Sristi Khanda's chapter 15, Skanda Purana's chapters 1.3, 1.16, 3.1, and other Puranas. [89] The texts are in Sanskrit as well as regional languages, [4] [5] and almost entirely in narrative metric ...