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  2. Matthew 27 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27

    Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial , crucifixion and burial of Jesus .

  3. Matthew 27:65–66 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:65–66

    Matthew 27:65–66 are the final two verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament, coming after the crucifixion and entombment of Jesus. The chief priests and the Pharisees meet with Pontius Pilate , and he approves their request for a tomb guard.

  4. Matthew 27:55–56 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:55–56

    The second Mary mentioned, also generates much debate. She appears twice more in the resurrection narrative at Matthew 27:61 and 28:1. In those later verses she is referred to as "the other Mary." Which James she is the mother of is the centre of the debate. There have been three men affiliated to Jesus named James mentioned so far in Matthew.

  5. Today's New International Version - Wikipedia

    en.wikipedia.org/wiki/Today's_New_International...

    The CBT also developed the New International Version (NIV) in the 1970s. The TNIV is based on the NIV. It is explicitly Protestant like its predecessor; the deuterocanonical books are not part of this translation. The TNIV New Testament was published in March 2002. The complete Bible was published in February 2005.

  6. Matthew 27:64 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:64

    Matthew 27:64 is the sixty-fourth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse occurs after the crucifixion and entombment of Jesus . In it the chief priests and the Pharisees , who are meeting with Pontius Pilate , ask for a guard for the tomb.

  7. Matthew 27:9–10 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:9–10

    They are themselves based on Matthew 27:9-10 rather than the reverse. [7] A more complex theory is that this verse is drawing on material from both Jeremiah and Zechariah, but only attributes it to the former. The Oxford Annotated Bible states that the text in Zechariah 11:12-13 "form a Midrash on Jeremiah 18 –19". [8]

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