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Sennacherib's Prism. Sennacherib's Prism, which details the events of Sennacherib's campaign against Judah, was discovered in the ruins of Nineveh in 1830, and is now stored at the Oriental Institute in Chicago, Illinois. [2] The Prism dates from about 690 BC, and its account is taken from an earlier cuneiform inscription dating to 700 BC. [6]
The single inscription which identifies the location depicted in the reliefs reads: "Sennacherib, the mighty king, king of the country of Assyria, sitting on the throne of judgment, before (or at the entrance of) the city of Lachish (Lakhisha). I give permission for its slaughter"
On Tisha B'Av, July 587 or 586 BC, the Babylonians took Jerusalem, destroyed the First Temple and burned down the city. [1] [2] [8] The small settlements surrounding the city, and those close to the western border of the kingdom, were destroyed as well. [8] According to the Bible, Zedekiah attempted to escape, but was captured near Jericho.
Sennacherib (Neo-Assyrian Akkadian: 𒀭𒌍𒉽𒈨𒌍𒋢, romanized: Sîn-aḥḥī-erība [3] or Sîn-aḥḥē-erība, [4] meaning "Sîn has replaced the brothers") [5] [6] was the king of the Neo-Assyrian Empire from 705 BC until his assassination in 681 BC.
Sennacherib's campaign in the Levant; Part of Sennacherib's campaigns: Lachish relief showing the Siege of Lachish. Assyrian siege-engine attacking the city wall of Lachish, part of the ascending assaulting wave. Detail of a wall relief dating back to the reign of Sennacherib, 700-692 BCE. From Nineveh, Iraq, currently housed in the British Museum.
The aqueduct is part of the larger Atrush Canal built by the Assyrian king Sennacherib between 703 and 690 BC to water Ninevah's extensive gardens, [3] with water diverted from Khenis gorge, 50 km to the north. An inscription on the aqueduct reads: Jerwan Aqueducts Jerwan Aqueducts "Sennacherib king of the world king of Assyria. Over a great ...
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The reliefs face the River Gomel River, and an inscription records the construction of a hydraulic system built by Sennacherib. [1] The construction of the monument therefore had a propagandistic purpose for the Assyrian king. [2] Austin Henry Layard was the first Western scholar to describe the site in 1853. Layard stated that Khinnis had been ...