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Paul Johannes Tillich (/ ˈ t ɪ l ɪ k /; [5] German:; August 20, 1886 – October 22, 1965) was a German-American Christian existentialist philosopher, religious socialist, and Lutheran theologian who was one of the most influential theologians of the twentieth century. [6]
In Matthew 6:8 Jesus also states that prayer is not necessary as God knows what a person needs even before they ask him. Fowler feels that while prayer is not useful to God, it is useful to humans. If we do not have to toil through continuous prayer before receiving God's grace we will grow soft. [3] The metaphor could also be one for religious ...
In 21st century English a "mote" is more normally a particle of dust – particularly one that is floating in the air – rather than a tiny splinter of wood. In the analogy, the one seeking to remove the impediment in the eye of his brother has the larger impediment in his own eye, suggesting metaphorically that the one who attempts to ...
The Gospel of Mark ends somewhat abruptly at end of verse 8 ("for they were afraid.") in א and B (both 4th century) and some much later Greek manuscripts, a few mss of the ancient versions (Syriac, Coptic, Armenian), and is specifically mentioned in the writings of such Church Fathers as Eusebius and Jerome explicitly doubted the authenticity ...
"City upon a hill" is a phrase derived from the teaching of salt and light in Jesus's Sermon on the Mount. [n 1] Originally applied to the city of Boston by early 17th century Puritans, it came to adopt broader use in political rhetoric in United States politics, that of a declaration of American exceptionalism, and referring to America acting as a "beacon of hope" for the world.
Blackstone's principle influenced the nineteenth-century development of "beyond a reasonable doubt" as the burden of proof in criminal law. [22] Many commentators suggest that Blackstone's ratio determines the confidence interval of the burden of proof; for example Jack B. Weinstein wrote: [ 23 ]
Lincoln for his part took Seward's draft of the closing and gave it a more poetic, lyrical tone, making changes such as revising Seward's "I close. We are not, we must not be aliens or enemies but fellow countrymen and brethren" to "I am loath to close. We are not enemies, but friends. We must not be enemies." [9]
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
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