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The year one is the first year in the Christian calendar (there is no year zero), which is the calendar presently used (in unison with the Gregorian calendar) almost everywhere in the world. Traditionally, this was held to be the year Jesus was born ; however, most modern scholars argue for an earlier or later date, the most agreed upon being ...
President of the Lutheran World Federation: Archbishop Musa Filibus. [5] Although the president does not have any jurisdiction outside of his own regional church, as president of the LWF he oversees the meetings of the leaders of other regional churches. Chairman of the Pentecostal World Fellowship: Dr. William Wilson
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The History of the Catholic Church, From the Apostolic Age to the Third Millennium James Hitchcock, Ph.D. Ignatius Press, 2012 ISBN 978-1-58617-664-8; Triumph: The Power and the Glory of the Catholic Church. Crocker, H.W. Bokenkotter, Thomas. A Concise History of the Catholic Church. Revised and expanded ed. New York: Image Books Doubleday, 2005.
Smith, Christian; Joshua Prokopy (1999). Latin American Religion in Motion. New York: Routledge. ISBN 978-0-415-92106-0. Singh, Upinder (2016), A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century, Pearson Education, ISBN 978-93-325-6996-6
The early Christian apologist Tertullian recorded that footwashing was a regular part of early Christian worship. [154] Footwashing was done with a basin "of water for the saints' feet" and a "linen towel". [151] Being commanded in John 13, footwashing done in the imitation of Jesus was a rite encouraged by Origen. [154]
The Cambridge History of Christianity: Volume 7, Enlightenment, Reawakening and Revolution 1660-1815 (2007) Chadwick, Owen. The Popes and European Revolution (Oxford UP, 1981) Hastings, Adrian, ed. A World History of Christianity (1999) 608pp; Hope, Nicholas. German and Scandinavian Protestantism 1700-1918 (1999) Latourette, Kenneth Scott.
Christian emperors wanted the empire to become a Christian empire, and they used imperial law to make it easier to be Christian and harder to be pagan. [ 143 ] [ 144 ] [ 145 ] However, there was no legislation forcing the conversion of pagans until the sixth-century, during the reign of the Eastern emperor Justinian I, when there was a shift ...