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John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple .
Online translations of the Second Epistle of John: Online Bible at GospelHall.org; KJV; NIV; Bible: 2 John public domain audiobook at LibriVox Various versions; Online articles on the Second Epistle of John: The Second General Epistle of John from Kretzmann's Popular Commentary of the Bible; An Exegesis of 2 John 7–11 by Mark A. Paustian
The ESV Study Bible (abbreviated as the ESVSB [1] [2]) is a study Bible published by Crossway. Using the text of the English Standard Version , the ESVSB features study notes from a perspective of "classic evangelical orthodoxy, in the historic stream of the Reformation ."
Collins received a Bachelor of Science (B.S.) and a Master of Science (M.S.) in computer science and systems engineering from the Massachusetts Institute of Technology (MIT), a Master of Divinity (M.Div.) from Faith Evangelical Lutheran Seminary, and a Ph.D. in Biblical Hebrew linguistics from the School of Archaeology and Oriental Studies at the University of Liverpool.
Johannine literature is the collection of New Testament works that are traditionally attributed to John the Apostle, John the Evangelist, or to the Johannine community. [1] They are usually dated to the period c. AD 60–110, with a minority of scholars, including Anglican bishop John Robinson, offering the earliest of these datings.
As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
In his 2005 book The Collapse of Globalism and the Reinvention of the World, Canadian philosopher John Ralston Saul treated globalism as coterminous with neoliberalism and neoliberal globalization. He argued that, far from being an inevitable force, globalization is already breaking up into contradictory pieces and that citizens are reasserting ...
Globality is the consciousness of the world as a single place. The concept of globality was introduced in the social sciences by British sociologist Roland Robertson.It signifies the spreading and deepening consciousness of the world-as-a-whole and could thus be considered the phenomenological aspect of globalization, which Robertson defined as "the compression of the world and the ...