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Based on these differences, there are many academics [who?] who argue that the two versions of the treaty are distinctly different documents, which they refer to as "Te Tiriti o Waitangi" and "The Treaty of Waitangi", [114] [115] and that the Māori text should take precedence, because it was the one that was signed at Waitangi and by the most ...
The principles of the Treaty of Waitangi (Māori: ngā mātāpono o te tiriti) is a set of principles derived from, and interpreting, the Treaty of Waitangi, which was signed in New Zealand in 1840. The phrase "principles of the Treaty of Waitangi" was first used in the Treaty of Waitangi Act 1975, and the principles were codified in 1987 ...
The Waitangi Tribunal, in Te Paparahi o te Raki inquiry (Wai 1040) [77] is in the process of considering the Māori and Crown understandings of He Whakaputanga o te Rangatiratanga / the 1835 Declaration of Independence and Te Tiriti o Waitangi / the Treaty of Waitangi 1840. This aspect of the inquiry raises issues as to the nature of ...
This category contains signatories of the Treaty of Waitangi/Tiriti o Waitangi. Pages in category "Signatories of the Treaty of Waitangi" The following 35 pages are in this category, out of 35 total.
The Treaty of Waitangi was signed in 1840 by representatives of the British Crown and Māori chiefs. Notably, 39 chiefs signed the English version of the Treaty, while over 500 signed the Māori version, which is referred to as Te Tiriti o Waitangi. [9] It includes a preamble and three articles in two languages, English and Māori.
By 1839, the Declaration of the United Tribes had 52 signatories from Northland and a few signatories from other parts, notably from the ariki of the Waikato Tainui, Pōtatau Te Wherowhero. [2] In February 1840, a number of chiefs of the United Tribes convened at Waitangi to sign the Treaty of Waitangi. [3]
The Waitangi Tribunal (Māori: Te Rōpū Whakamana i te Tiriti o Waitangi) is a New Zealand permanent commission of inquiry established under the Treaty of Waitangi Act 1975. It is charged with investigating and making recommendations on claims brought by Māori relating to actions or omissions of the Crown , in the period largely since 1840 ...
The table at which the chiefs would sign te Tiriti was arranged, and Hobson stood and announced, “I can only receive signatures this day. I cannot allow of any discussion, this not being a regular public meeting.” Williams then read te Tiriti aloud from the new parchment copy made by Richard Taylor (the Waitangi Sheet).