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The noun "Purgatory" (in Latin purgatorium, a place of cleansing, from the verb purgo, "to clean, cleanse" [6]) appeared perhaps only between 1160 and 1180, [7]: 362 which encouraged speaking of Purgatory as a place. [8] Purgatory pre-dates the specific Catholic tradition of purgatory as a transitional state or condition; it has a history that ...
Le Goff also considered Peter the Lombard (d. 1160), in expounding on the teachings of St. Augustine and Gregory the Great, to have contributed significantly to the birth of purgatory in the sense of a physical place. While the idea of purgatory as a process of cleansing thus dated back to early Christianity, the 12th century was the heyday of ...
In The City of God, St. Augustine uses verse 32 to prove that there is a Purgatory after this life because it would be pointless to say, "shall not be forgiven… nor in the coming world," if there were no remission of sins in the coming world. As Lapide notes, "thus a person would speak vainly who said, I will never marry a wife, neither in ...
Immediately upon death each person undergoes the particular judgment, and depending upon one's behavior on earth, goes to heaven, purgatory, or hell. Those in purgatory will always reach heaven, but those in hell will be there eternally. The Last Judgment will occur after the resurrection of the dead and "our 'mortal body' will come to life again."
Purgatorio (Italian: [purɡaˈtɔːrjo]; Italian for "Purgatory") is the second part of Dante's Divine Comedy, following the Inferno and preceding the Paradiso.The poem was written in the early 14th century.
Pope Benedict has announced that his faithful can once again pay the Catholic Church to ease their way through Purgatory and into the Gates of Heaven. Never mind that Martin Luther fired.
According to mainstream Catholic teachings, purgatory is the process of purification in which the souls of those who die in a state of grace are made ready for Heaven.One common metaphor describes it as a place where the souls of all Christians go directly after death and where each remains until the soul is ready to be admitted to heaven.
XXX; Sess. XXII cap.ii, iii) that there is a purgatory, and that the souls therein are helped by the suffrages of the faithful, but principally by the acceptable Sacrifice of the Altar; the Holy Synod enjoins on the Bishops that they diligently endeavor to have the sound doctrine of the Fathers in Councils regarding purgatory everywhere taught ...