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The noun "Purgatory" (in Latin purgatorium, a place of cleansing, from the verb purgo, "to clean, cleanse" [6]) appeared perhaps only between 1160 and 1180, [7]: 362 which encouraged speaking of Purgatory as a place. [8] Purgatory pre-dates the specific Catholic tradition of purgatory as a transitional state or condition; it has a history that ...
Le Goff also considered Peter the Lombard (d. 1160), in expounding on the teachings of St. Augustine and Gregory the Great, to have contributed significantly to the birth of purgatory in the sense of a physical place. While the idea of purgatory as a process of cleansing thus dated back to early Christianity, the 12th century was the heyday of ...
In The City of God, St. Augustine uses verse 32 to prove that there is a Purgatory after this life because it would be pointless to say, "shall not be forgiven… nor in the coming world," if there were no remission of sins in the coming world. As Lapide notes, "thus a person would speak vainly who said, I will never marry a wife, neither in ...
Matthew 5:26 is the twenty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has just warned that if you do not reconcile with your enemies a judge is likely to throw you in jail. In this verse Jesus mentions that your debts must be paid completely before one can leave.
The Bosom of jesus, Romanesque capital from the former Priory of Alspach, Alsace.(Unterlinden Museum, Colmar)The Bosom of Abraham refers to the place of comfort in the biblical Sheol (or Hades in the Greek Septuagint version of the Hebrew scriptures from around 200 BC, and therefore so described in the New Testament) [1] where the righteous dead await Judgment Day.
Matthew 5:25 is the twenty-fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In this first of the 6 Antitheses Jesus has been attacking anger and advocating reconciliation. In this verse he states that it is prudential to quickly reach agreement with one's adversary.
XXX; Sess. XXII cap.ii, iii) that there is a purgatory, and that the souls therein are helped by the suffrages of the faithful, but principally by the acceptable Sacrifice of the Altar; the Holy Synod enjoins on the Bishops that they diligently endeavor to have the sound doctrine of the Fathers in Councils regarding purgatory everywhere taught ...
This passage was used as an example of the efficacy of monetary indulgences paid to the Catholic Church to free souls from purgatory by some Catholic authors of the period. [24] Luther disagreed with both indulgences and the concept of purgatory, and in his 1530 work Disavowl of Purgatory, he denied that 2 Maccabees was a valid source to cite. [42]