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Discernment of spirits is a term used in Catholic, Eastern Orthodox, and Charismatic Christian theology to judge the influence of various spiritual agents on a person's morality. These agents are: These agents are:
The Greek and Hebrew versions of the Bible differ slightly in how the gifts are enumerated. In the Hebrew version (the Masoretic text), the "Spirit of the Lord" is described with six characteristics: wisdom, understanding, counsel, might, knowledge, and “fear of the Lord”. The last characteristic (fear of the Lord) is mentioned twice. [6]
Within the chapter there are several themes, with verses 1–12 dealing with judging and discernment. [2] Verses 3-5 relate a proverbial saying on the Mote and the Beam, which has a parallel in Luke 6:37-42. [3] At Matthew 7:7 Jesus returns to the subject of prayer, promising that God will respond to prayer.
In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah.As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord."
Christian Discernment also has an emphasis on Jesus, and making decisions that align with those of Jesus in the New Testament. [10] The focus on God and Jesus when making decisions is what separates Christian discernment from secular discernment. Ignatius of Loyola (1491–1556) is often regarded as the master of the discernment of spirits.
The term charism denotes any good gift that flows from God's benevolent love. [1]A spiritual gift or charism (plural: charisms or charismata; in Greek singular: χάρισμα charisma, plural: χαρίσματα charismata) is an extraordinary power given by the Holy Spirit.
Throughout church history, this gift has often been viewed as a teaching gift and connected with being able to understand scriptural truth. [1] The Catholic Encyclopedia defines it as "the grace of propounding the Faith effectively, of bringing home to the minds and hearts of the listener with Divine persuasiveness, the hidden mysteries and the moral precepts of Christianity".
Evidence for these verses having some relation to Moses and the Ten Commandments is from the verse which immediately follows them: Then, We gave Musa (Moses) the Book, to complete (Our Favour) upon those who would do right, and explaining all things in detail and a guidance and a mercy that they might believe in the meeting with their Lord.
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