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In Matthew, the previous verses imply it can mean placing anything above God. Leon Morris notes that the Greek: δουλεύειν, douleuein, translated as serve, literally means be a slave to, unlike in Luke where the reference is to servants. [1] The Holman Christian Standard Bible translated the phrase as "No one can be a slave of two ...
In the King James Version of the Bible the text reads: And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. The New International Version translates the passage as: Then Jesus said to the centurion, "Go! Let it be done just as you believed it would."
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Isaiah 52:13–53:12 makes up the fourth of the "Servant Songs" of the Book of Isaiah, describing a "servant" of God who is abused but eventually vindicated. [2] Major themes of the passage include: Human opposition to God's purposes for the servant. The servant has an exalted status in the eyes of God, but people despise him and consider him ...
Jesus healing the servant of a Centurion, by the Venetian artist Paolo Veronese, 16th century. Healing the centurion's servant is one of the miracles performed by Jesus of Nazareth as related in the Gospel of Matthew [1] and the Gospel of Luke [2] (both part of the Christian biblical canon). The story is not recounted in the Gospels of either ...
Healing the ear of a servant is one of the miracles of Jesus in the Gospels. [1] Even though the incident of the servant's ear being cut off is recorded in all four gospels , Matthew 26:51 ; Mark 14:47 ; Luke 22:51 ; and John 18:10–11 ; the servant and the disciple are named as Malchus and Simon Peter only in John.
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