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2. War in Heaven - Wikipedia

   en.wikipedia.org/wiki/War_in_Heaven

   Several modern Bible-commentators view the "war in heaven" in Revelation 12:7–13 as an eschatological vision of the end of time or as a reference to spiritual warfare within the church, rather than (as in Milton's Paradise Lost) "the story of the origin of Satan/Lucifer as an angel who rebelled against God in primeval times."

3. Matthew 4:8 - Wikipedia

   en.wikipedia.org/wiki/Matthew_4:8

   Nolland contrasts the"kingdoms of the world" to the "Kingdom of Heaven" that is mentioned throughout the Gospel, one being the kingdom of Satan and the other the kingdom of God. [2] This verse is often considered to be a reference to Deuteronomy 32:49, where God instructs Moses to climb Mount Nebo and shows him Jericho and Canaan and promises ...

4. Harrowing of Hell - Wikipedia

   en.wikipedia.org/wiki/Harrowing_of_Hell

   The Harrowing of Hell is mentioned or suggested by several verses in the New Testament: [13] [c] Matthew 12:40: "For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth."

5. Matthew 4:10 - Wikipedia

   en.wikipedia.org/wiki/Matthew_4:10

   Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan.The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.

6. Matthew 4:6 - Wikipedia

   en.wikipedia.org/wiki/Matthew_4:6

   Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().

7. Matthew 7:11 - Wikipedia

   en.wikipedia.org/wiki/Matthew_7:11

   The text is unambiguous, the word here translated as evil is the same one routinely used to describe Satan himself. Heinrich Meyer suggests that the meaning is that his hearers, "as compared with God, are morally evil". [1] and Harold Fowler also suggests that Jesus might simply mean that all humans are evil when compared to the perfection of ...