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First, because it informs the other two: "It bears all things, believes all things, hopes all things, endures all things." According to Augustine of Hippo, from a temporal perspective, love lasts, while "Hope isn't hope if its object is seen," and faith gives way to possession. [5] This view is shared by Gregory of Nyssa. [5]
The Bible verses about death remind us that while we will all go through it before Jesus ... But there is hope and comfort in knowing that although death is the ending of life on this earth ...
In Christian tradition, the seven heavenly virtues combine the four cardinal virtues of prudence, justice, temperance, and fortitude with the three theological virtues of faith, hope, and charity. The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite the seven deadly sins.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
John 3:16 is considered to be a popular Bible verse [120] and acknowledged as a summary of the gospel. [121] In the United States, the verse is often used by preachers during sermons [122] and widely memorised among evangelical churches' members. [123] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
Hope (Latin: spes) is one of the three theological virtues in the Christian tradition. Hope is a combination of the desire for something and expectation of receiving it. The Christian virtue is hoping specifically for Divine union and so eternal happiness. While faith is a function of the intellect, hope is an act of the will.
In the original Greek according to Westcott-Hort, this verse is: Καὶ ἐν τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσι. In the King James Version of the Bible the text reads: And in his name shall the Gentiles trust. The New International Version translates the passage as: In his name the nations will put their hope.
"Come, Thou Long Expected Jesus" is a 1744 Advent and Christmas carol common in Protestant hymnals. The text was written by Charles Wesley.It is performed to one of several tunes, including "Stuttgart" (attr. to Christian Friedrich Witt), [1] "Hyfrydol" (by Rowland Prichard), [2] and "Cross of Jesus" (by John Stainer).
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