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The Catechism of the Catholic Church specifies that all sex acts must be both unitive and procreative. [8] In addition to condemning use of artificial birth control as intrinsically evil, [9] non-procreative sex acts such as mutual masturbation and anal sex are ruled out as ways to avoid pregnancy. [10]
The commission produced a report in 1966, proposing that artificial birth control was not intrinsically evil and that Catholic couples should be allowed to decide for themselves about the methods to be employed. [1] [page range too broad] [4] [page needed] [5] This report was approved by 64 of the 69 members voting. [6]
The official teachings of the Catechism of the Catholic Church promulgated by Pope John Paul II in 1992 oppose all forms of abortion procedures whose direct purpose is to destroy a zygote, blastocyst, embryo or fetus, since it holds that "human life must be respected and protected absolutely from the moment of conception.
Following the 1968 publication of Humanae Vitae, an encyclical by Pope Paul VI that expressly forbade abortion and most methods of birth control [9] and that sowed controversy within the church over its restatement of the prohibition on birth control, [10] Catholic bishops in the United States started to stress anti-abortion views as a central facet of Catholic identity and preached against ...
As of 2022, ninety-eight percent of sexually active American Catholic women have used a form of contraception other than natural family planning. [28] Seventy-four percent of Catholics who regularly attend Mass believe that premarital sex with a committed partner is morally acceptable in some circumstances. [29]
The Catholic Church responded to this new development by issuing the papal encyclical Casti connubii on 31 December 1930. The 1968 papal encyclical Humanae vitae is a reaffirmation of the Catholic Church's traditional view of marriage and marital relations and a continued condemnation of artificial birth control. [73]
In this encyclical Paul VI reaffirmed the Catholic Church's view of marriage and marital relations and a continued condemnation of "artificial" birth control.Referencing two Papal committees and numerous independent experts examining new developments in artificial birth control, [4] Paul VI built on the teachings of his predecessors, especially Pius XI, [5] Pius XII [6] and John XXIII, [7] all ...
The Jewish view on birth control currently varies between the Orthodox, Conservative, and Reform branches of Judaism. Among Orthodox Judaism, the use of birth control has been considered only acceptable for use in certain circumstances, for example, when the couple already has two children or if they are both in school.