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His best known works, however, have dealt with covenant theology and issues of Christology. In the former field, he wrote the systematic theology sections in Kingdom through Covenant: A Biblical–Theological Understanding of the Covenants, [ 2 ] and in the latter he has written the Christology volume for the Five Solas and the Foundations of ...
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
The principal difference between these two variants of covenant theology is their understanding of the Covenant of Grace. Standard Westminster covenant theology sees the Covenant of Grace beginning with the Fall in Genesis 3, and continuing through the Old Covenant and the New Covenant, under the same "substance" but different "administrations ...
The biblical covenants (Edenic, Adamic, Noahite, Abrahamic, Mosaic, Davidic, and New or Messianic) are taken to be the chief structural framework for salvation history. The Abrahamic covenant (as distinct from the Mosaic) is taken to be the central Old Testament covenant that is fulfilled in the New Testament, in accordance with Pauline ...
The Mosaic covenant refers to a biblical covenant between God and the biblical Israelites. [4] [5] The establishment and stipulations of the Mosaic covenant are recorded in the first five books of the Hebrew Bible, which are traditionally attributed to Mosaic authorship and collectively called the Torah, and this covenant is sometimes also referred to as the Law of Moses or Mosaic Law or the ...
The principal difference between these two variants of covenant theology is their understanding of the Covenant of Grace. Standard Westminster covenant theology sees the Covenant of Grace beginning with The Fall in Genesis 3, and continuing through the Old Covenant and the New Covenant, under the same "substance" but different "administrations".
As the initiator of covenants, YHWH is depicted as providing all the necessary conditions for a covenant to occur. Moreover, YHWH is not only maker of the covenant; he is also the keeper of the covenant. His keeping of the covenant, specifically the unconditional covenant was not contingent upon the people keeping their end of the bargain.
"Lectures on Faith" is a set of seven lectures on the doctrine and theology of the Church of Jesus Christ of Latter Day Saints, first published as the doctrine portion of the 1835 edition of the canonical Doctrine and Covenants (D&C), but later removed from that work by both major branches of the faith.
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