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It would also indicate that Laodicea (like Colossae) was not evangelized by Paul, but possibly by his disciple Epaphras (Col 4:12–13). In Colossians 4:16, Paul states: "And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye also read the epistle from Laodicea." [3]
The Epistle to the Laodiceans is a possible writing of Paul the Apostle, the original existence of which is inferred from an instruction in the Epistle to the Colossians that the congregation should send their letter to the believing community in Laodicea, and likewise obtain a copy of the letter "from Laodicea" (Greek: ἐκ Λαοδικείας, ek Laodikeas).
According to Revelation 1:11, on the island of Patmos in the far east of the Aegean Sea, Jesus instructed John of Patmos to "[w]rite in a book what you see, and send it to the seven churches, to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and to Laodicea."
The woman's "male child" is a reference to Jesus (Revelation 12:5), since he is destined to "rule all nations with a rod of iron" (Revelation 12:5). The dragon trying to devour the woman's child at the moment of his birth (Revelation 12:4) is a reference to Herod the Great's attempt to kill the infant Jesus (Matthew 2:16). Through his death and ...
Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
The Mission Statement of the church declares: The mission of the Seventh-day Adventist Church is to proclaim to all peoples the everlasting gospel of God’s love in the context of the three angels' messages of Revelation 14:6–12, and as revealed in the life, death, resurrection, and Godly ministry of Jesus Christ (Isaiah 9:6,7), leading them to accept Jesus as personal Saviour and Lord and ...
The red Dragon spoken of in Revelation 12:3 – "And there appeared a great wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads" [90] – are interpreted as symbolic of the seven provinces dominated by the Umayyads: Damascus, Persia, Arabia, Egypt, Africa, Andalusia, and Transoxania ...
The age of Laodicea is liberal churches in a "present day" context. The age of Laodicea is typically identified as occurring in the same time period as the expositor. Brightman viewed the age of Laodicea as the England of his day. In the Millerite movement, each church represented a dateable period of ecclesiastical history.