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[1] [2] The use of the bell and vajra as symbolic and ritual tools is found in all schools of Tibetan Buddhism. The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points.
Words of My Perfect Teacher: A Complete Translation of a Classic Introduction to Tibetan Buddhism. Sacred Literature. Yale University Press. ISBN 978-0300165326. Ray, Reginald A., ed. (2004). In the Presence of Masters: Wisdom from 30 Contemporary Tibetan Buddhist Teachers. Boston, Massachusetts: Shambhala Publications. ISBN 1-57062-849-1.
The gyaling is oboe-like in appearance with a long hardwood body and copper brass bell. The instrument is generally covered with ornate embellishments of colored glass. The double reed, which is made from a single stem of marsh grass, is placed upon a small metal channel that protrudes out of the top. [ 2 ]
'Tibetan Silver' includes copper-tin, and copper-nickel alloys; zinc alloys; and other alloy compositions, as well as base metals such as iron plated with a silver alloy. An X-ray fluorescence analysis showed that six of seven items acquired online and described as 'Tibetan silver' were alloys containing primarily copper, nickel, zinc. [3]
The title in Tibetan is Spyan-ras-gzigs-dbang-phyug-shal bcu-gcig-pa, The Sanskrit title recovered from the Tibetan translation is: Avalokiteśvara ekadaśamukha dhāraṇī. Alternatively, the sutra's title has been translated as the Eleven-Faced Avalokitesvara Heart Dharani Sutra by Professor Ryuichi Abe.
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