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There was a desire to replace Johnson's version with the more popular version of British missionary Stuart K. Hine's "How Great Thou Art". Wiberg explains: Given the popularity of Stuart Hine's translation of How Great Thou Art in the late 60s and early 70s, the Hymnal Commission struggled with whether to go with the more popular version or ...
The psalm is usually dated in its first part in the pre-exilic period of Israel, sometimes even completely in the oldest monarchy. [5]O. Palmer Robertson observes the concept of a priest-king seen in Psalm 110 is also seen in the post-exilic minor prophet Zechariah 6:12-13, emphasizing the priest-king will also build the Lord's temple and rule as priest on the throne.
Mayest thou show grace. As I call on thee, Thou my creator. I am thy servant, Thou art my true Lord. God, I call on thee; For thee to heal me. Bid me, prince of peace, Thou my supreme need. Ever I need thee, Generous and great, O’er all human woe, City of thy heart. Guard me, my savior. Ever I need thee, Through ev’ry moment In this world ...
Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: All sheep and oxen, yea, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
O LORD my God, thou art very great". In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate version of the Bible, this psalm is Psalm 103 . In Latin, it is known as "Benedic anima mea Domino".
Of his works, "O store Gud" ('O Great God'), upon which "How Great Thou Art" is based, the best known. The song is a natural romantic description of God's creation, which in each chorus ends with the songwriter wanting to cry out that God is great. It was written after Boberg experienced a thunderstorm at the Kalmar Strait. [4]
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Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan. The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him. In this verse, Jesus rejects this temptation. [1]