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The memoirs of European merchants and travelers, as well the colonial era Christian missionaries of British India described Sati practices under Mughal rulers. [84] Ralph Fitch noted in 1591: [85] When the husband died his wife is burned with him, if she be alive, if she will not, her head is shaven, and then is never any account made of her after.
Source: [11] A regulation for declaring the practice of sati, or of burning or burying alive the widows of Hindus, illegal, and punishable by the criminal courts, passed by the governor-general in council on 4 December 1829, corresponding with the 20th Aughun 1236 Bengal era; the 23rd Aughun 1237 Fasli; the 21st Aughun 1237 Vilayati; the 8th Aughun 1886 Samavat; and the 6th Jamadi-us-Sani 1245 ...
The Dharma Sabha filed an appeal in the Privy Council against the ban on Sati by Lord William Bentinck as, according to them, it went against the assurance given by George III of non-interference in Hindu religious affairs; however, their appeal was rejected and the ban on Sati was upheld in 1832.
Sati is the act or custom of a Hindu widow burning herself or being burned to death on the funeral pyre of her husband. [15] After watching the Sati of his own sister-in-law, Ram Mohan Roy began campaigning for abolition of the practice in 1811. The practice of Sati was abolished by Governor General Lord William Bentinck in British India in ...
Bentinck decided to put an immediate end to sati practice after careful enquiry within a year of his arrival in Calcutta. Horace Hayman Wilson and Raja Ram Mohan Roy cautioned Bentinck against abruptly ending the practice and suggested that the practice might be gradually stopped by increasing checks. After observing that the judges in the ...
When devising a terminology that could convey the salient points and practices of his own teaching, the Buddha inevitably had to draw on the vocabulary available to him. To designate the practice that became the main pillar of his meditative system, he chose the word sati. But here sati no longer means memory. Rather, the Buddha assigned the ...
Sati (Prevention) Act, 1987 is a law enacted by Government of Rajasthan in 1987. It became an Act of the Parliament of India with the enactment of The Commission of Sati (Prevention) Act, 1987 in 1988.
The practice of worshiping satis has often been subject of controversy in India, and the Rani Sati Temple at Jhunjhunu came under particularly harsh spot-light when a 18-year widow Roop Kanwar (who was reported to be a devotee of Rani Sati [8]) committed sati in 1987 in the nearby town of Deorala.