Search results
Results from the WOW.Com Content Network
Galileo's Error: Foundations for a New Science of Consciousness is a 2019 book authored by British philosopher Philip Goff. The book presents a defense of the theory of panpsychism as the solution to the hard problem of consciousness. [1]
Levine thinks such thought experiments demonstrate an explanatory gap between consciousness and the physical world: even if consciousness is reducible to physical things, consciousness cannot be explained in terms of physical things, because the link between physical things and consciousness is a contingent link. [43]
In other words, according to Block, humans were conscious all along but did not have the concept of consciousness and thus did not discuss it in their texts. Daniel Dennett countered that for some things, such as money, baseball, or consciousness, one cannot have the thing without also having the concept of the thing. [31] [32] [33]
To study this in more depth, this paper’s authors chose five major working theories of consciousness. These cover three of the four suggested types of models laid out by two influential ...
Another study that Hameroff was a part of claims to show "anesthetic molecules can impair π-resonance energy transfer and exciton hopping in 'quantum channels' of tryptophan rings in tubulin, and thus account for selective action of anesthetics on consciousness and memory". [52] In a study published in August 2024, an undergraduate group led ...
Leibniz's passage describing the explanatory gap is as follows: It must be confessed, moreover, that perception, and that which depends on it, are inexplicable by mechanical causes, that is, by figures and motions, And, supposing that there were a mechanism so constructed as to think, feel and have perception, we might enter it as into a mill.
An August 2024 study in the journal Physics Review E proposes that a fatty material called myelin, which sheaths the brain cell’s axon, provides the ideal environment for this entanglement ...
Epiphenomenalism is a position in the philosophy of mind on the mind–body problem.It holds that subjective mental events are completely dependent for their existence on corresponding physical and biochemical events within the human body, but do not themselves influence physical events.