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The San religion is the traditional religion and mythology of the San people. It is poorly attested due to their interactions with Christianity. It is poorly attested due to their interactions with Christianity.
The San refer to themselves as their individual nations, such as ǃKung (also spelled ǃXuun, including the Juǀʼhoansi), ǀXam, Nǁnǂe (part of the ǂKhomani), Kxoe (Khwe and ǁAni), Haiǁom, Ncoakhoe, Tshuwau, Gǁana and Gǀui (ǀGwi), etc. [14] [15] [8] [16] [17] Representatives of San peoples in 2003 stated their preference for the use of ...
Encyclopedia of Religion and Ethics Part 2. Kessinger Publishing. ISBN 0-7661-3670-1. Lang, Andrew (2003). Myth, Ritual and Religion Part 1. Kessinger Publishing. ISBN 0-7661-5668-0. Lewis-Williams, David (2000). Stories that Float from Afar: Ancestral Folklore of the San of Southern Africa. New Africa Books. ISBN 0-86486-462-0. McNamee ...
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Maximón (/ ˌ m æ ʃ ɪ ˈ m oʊ n,-ˈ m ɒ n /), also called San Simón, is a Maya deity, narco-saint, and folk saint, represented in various forms by the Maya peoples of several towns in the Guatemalan Highlands. Oral tradition of his creation and purpose in these communities is complex, diverse, and born of the ancient Maya traditions ...
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
Detail of a San rock painting in the Drakensberg. The San, or Bushmen, are indigenous people in Southern Africa particularly in what is now South Africa and Botswana. Their ancient rock paintings and carvings (collectively called rock art) are found in caves and on rock shelters. The artwork depicts non-human beings, hunters, and half-human ...
In the culture of the San (various groups of the indigenous hunter-gatherer cultures of Botswana, Namibia, South Africa, and Angola), healers administer a wide range of practices, from oral remedies containing plant and animal material, making cuts on the body and rubbing in 'potent' substances, inhaling smoke of smoldering organic matter like certain twigs or animal dung, wearing parts of ...