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The San religion is the traditional religion and mythology of the San people. It is poorly attested due to their interactions with Christianity.
Encyclopedia of Religion and Ethics Part 2. Kessinger Publishing. ISBN 0-7661-3670-1. Lang, Andrew (2003). Myth, Ritual and Religion Part 1. Kessinger Publishing. ISBN 0-7661-5668-0. Lewis-Williams, David (2000). Stories that Float from Afar: Ancestral Folklore of the San of Southern Africa. New Africa Books. ISBN 0-86486-462-0. McNamee ...
The San refer to themselves as their individual nations, such as ǃKung (also spelled ǃXuun, including the Juǀʼhoansi), ǀXam, Nǁnǂe (part of the ǂKhomani), Kxoe (Khwe and ǁAni), Haiǁom, Ncoakhoe, Tshuwau, Gǁana and Gǀui (ǀGwi), etc. [14] [15] [8] [16] [17] Representatives of San peoples in 2003 stated their preference for the use of ...
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The ǃKung (/ ˈ k ʊ ŋ / [1] [a] KUUNG) are one of the San peoples who live mostly on the western edge of the Kalahari desert, Ovamboland (northern Namibia and southern Angola), and Botswana. [2] The names ǃKung ( ǃXun ) and Ju are variant words for 'people', preferred by different ǃKung groups.
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
Maximón (/ ˌ m æ ʃ ɪ ˈ m oʊ n,-ˈ m ɒ n /), also called San Simón, is a Maya deity, narco-saint, and folk saint, represented in various forms by the Maya peoples of several towns in the Guatemalan Highlands. Oral tradition of his creation and purpose in these communities is complex, diverse, and born of the ancient Maya traditions ...
The San heal whilst in an altered state of consciousness in what is known as a 'trance dance' or 'healing dance'. [4] Trance dance rituals take place over an entire night. Participants will sometimes tie offerings to animal spirits to the trees, and will use drums in order to contact animal and ancestor spirits .