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The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
A satan is involved in King David's census and Christian teachings about this satan varies, just as the pre-exilic account of 2 Samuel and the later account of 1 Chronicles present differing perspectives: And again the anger of the L ORD was kindled against Israel, and He moved David against them, saying: 'Go, number Israel and Judah.'
The first occurrence of the word "satan" in the Hebrew Bible in reference to a supernatural figure comes from Numbers 22:22, [15] [8] which describes the Angel of Yahweh confronting Balaam on his donkey: [7] "Balaam's departure aroused the wrath of Elohim, and the Angel of Yahweh stood in the road as a satan against him."
Jerome: "As much as to say, If Satan fight against himself, and dæmon be an enemy to dæmon, then must the end of the world be at hand, that these hostile powers should have no place there, whose mutual war is peace for men." [4] Glossa Ordinaria: " He holds them therefore in this dilemma. For Christ casts out dæmons either by the power of ...
Origen and other early Christian writers linked the fallen morning star of Isaiah 14:12 of the Old Testament to Jesus' statement in Luke 10:18 that he "saw Satan fall like lightning from heaven", as well as a passage about the fall of Satan in Revelation 12:8–9. [47]
Satan says, "All these things I will give you if you fall down and do an act of worship to me." Jesus replies "Get away, Satan! It is written: 'You shall worship the Lord your God and only Him shall you serve.'" [49] (referencing Deuteronomy 6:13 and 10:20). Readers would likely recognize this as reminiscent of the temptation to false worship ...
The title of satan is also applied to him in the midrash Pirkei De-Rabbi Eliezer, where he is the chief of the fallen angels, [7]: 257–60 and a twelve-winged seraph. [14] According to the text, Samael opposed the creation of Adam and descended to Earth to tempt him into evil.
The text portrays Satan as a narrative character, giving him long monologues in the "Fall of Satan" and the "Harrowing of Hell", where he is seen as flawed, failing, angry, and confused. In combining another predominant theme (see Christ vs. Satan: Struggle for Identity), Satan confuses and lies about his own self-identity, with his demons ...