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Augustine: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many ...
A hanged wolf in sheep's clothing. A 19th century illustration of the mediaeval fable attributed to Aesop. False prophets are frequently referred to in the New Testament, sheep were an important part of life in the Galilee of Jesus' era, and the metaphor of the pious as a flock of sheep is a common one in both the Old and New Testaments.
According to the Gospels of Matthew and Luke, the Galilean cities of Chorazin, Bethsaida, Capernaum, and the Decapolis did not repent in response to Jesus's teaching, so Jesus declared that the wicked cities of Tyre, Sidon, Sodom and Gomorrah would have repented; it will be more bearable for the latter cities on the Judgement Day, and Capernaum, in particular, will sink down to Hades (Matthew ...
Matthew 7:16 is the sixteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the section warning against false prophets.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
This verse, which appears in a similar form in Luke's Sermon on the Plain, begins a discussion about how a person should relate to their fellows. Daniel Patte feels that this is a natural progression from the earlier discussion of how one should have a positive outlook for oneself to how one should also have a positive opinion of others. [1]
Christians have given several responses. First is that this prophecy has not survived to the present day. Second is the Greek word nazaret does not mean Nazarene but is related to the Hebrew word netzer which can be translated as 'branch'. Third is that the verse is not a prophetic saying but simply reflects an Old Testament requirement for the ...
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. (Matthew 18:1–10) The word translated as converted in the King James Version [1] (Greek: στράφητε, straphēte) literally means 'turn'.
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