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Owen, John The Doctrine of Justification by Faith Through the Imputation of the Righteousness of Christ Explained, Confirmed and Vindicated. Grand Rapids: Reformation Heritage Books, 2006 (original, 16--). ISBN 978-1-892777-97-3; Waters, Guy Prentiss Justification and the New Perspective on Paul: A Review and Response.
Sanctification is the Holy Spirit's work of making us holy. When the Holy Spirit creates faith in us, he renews in us the image of God so that through his power we produce good works. These good works are not meritorious but show the faith in our hearts (Ephesians 2:8-10, James 2:18). Sanctification flows from justification.
The Gospel Mystery of Sanctification was first published in 1692 after Marshall's death. The book is divided into fourteen sections that Marshall called directions. In the first direction, Marshall asserts that "sanctification, whereby our hearts and lives are conformed to the law, is a grace of God that He communicates to us by means."
Protestants believe justification is applied through faith alone and that rather than being made personally righteous and obedient, which Protestants generally delegate to sanctification as a distinct reality, justification is a forensic declaration of the believer to possess the righteousness and obedience of Christ.
Based on their reading of the use of "justification" in Paul's letters, the Reformers took justification to refer specifically to God's forgiveness and acceptance. The term "sanctification" was used to refer to the lifelong process of transformation. Thus the Roman Catholic term "justification" effectively includes both what Protestants refer ...
Many Holiness preachers emphasized the reception of entire sanctification as an instantaneous experience. In Wesleyan-Arminian theology, the second work of grace is considered to be a cleansing from the tendency to commit sin, an experience called entire sanctification which leads to Christian perfection.
Alister McGrath, Iustitia Dei: A History of the Christian Doctrine of Justification (Cambridge, 1998) ISBN 0-521-62481-9; Glen Pettigrove, "Forgiveness and Grace", in Forgiveness and Love (Oxford University Press, 2012) 124–150. R. C. Sproul, Grace Unknown: The Heart of Reformed Theology (Baker Book House, 1999) ISBN 0-8010-1121-3
According to Bebbington, this eliminated the distinctiveness of Wesleyan entire sanctification, and by the 1860s, the idea that Christian perfection was a decisive second blessing or stage in Christian sanctification had fallen out of favor among some Methodists, though not all Methodists, as academic institutions affiliated with mainline ...