Search results
Results from the WOW.Com Content Network
A ritual is a sequence of activities involving gestures, words, actions, or revered objects. [1] [2] Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, religious symbolism, and performance. [3]
Traditions, an 1895 bronze tympanum by Olin Levi Warner over the main entrance of the Thomas Jefferson Building at the Library of Congress in Washington, D.C. A tradition is a system of beliefs or behaviors (folk custom) passed down within a group of people or society with symbolic meaning or special significance with origins in the past.
Ceremonial magic (also known as magick, ritual magic, high magic or learned magic) [1] encompasses a wide variety of rituals of magic. The works included are characterized by ceremony and numerous requisite accessories to aid the practitioner. It can be seen as an extension of ritual magic, and in most cases synonymous with it.
The ritual view of communication is a communications theory proposed by James W. Carey, wherein communication–the construction of a symbolic reality–represents, maintains, adapts, and shares the beliefs of a society in time. In short, the ritual view conceives communication as a process that enables and enacts societal transformation.
In the Anglican and Methodist traditions, sacred tradition, along with reason and experience, inform Christian practice at a level subordinate to Sacred Scripture (see prima scriptura). [6] Among the Lutheran and Reformed traditions of Christianity, the Bible itself is the only final authority (see sola scriptura ), but tradition still plays an ...
Similarly, the discipline widens the concept of culture. Culture, for a cultural-studies researcher, not only includes traditional high culture (the culture of ruling social groups) [50] and popular culture, but also everyday meanings and practices. The last two, in fact, have become the main focus of cultural studies.
Yoder's third definition was that often employed within folkloristics, which held that folk religion was "the interaction of belief, ritual, custom, and mythology in traditional societies", representing that which was often pejoratively characterised as superstition. [6]
According to Eliade, traditional man sees both myths and rituals as vehicles for "eternal return" to the mythical age (see Eternal return (Eliade)): "In imitating the exemplary acts of a god or of a mythic hero , or simply by recounting their adventures, the man of an archaic society detaches himself from profane time and magically re-enters ...