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Indian political philosophy is the branch of philosophical thought in India that addresses questions related to polity, statecraft, justice, law and the legitimacy of forms of governance. It also deals with the scope of religion in state-organization and addresses the legitimacy of sociopolitical institutions in a polity.
Rajeev Bhargava (born 27 November 1954) is a noted Indian political theorist, who was professor of political theory at the Jawaharlal Nehru University, Delhi. [1] His works on political theory, multiculturalism , identity politics and secularism have evoked sharp debates.
He is known for his influential work on Babasaheb Ambedkar, [1] and for his formulations of themes in Modern Indian Political Thought. [ 2 ] [ 3 ] Rodrigues has made substantial contributions to the debate on the working of the Indian Parliament , [ 4 ] constitutionalism in India, [ 5 ] and agrarian politics in India. [ 6 ]
All India Secondary School Examination, commonly known as the class 10th board exam, is a centralized public examination that students in schools affiliated with the Central Board of Secondary Education, primarily in India but also in other Indian-patterned schools affiliated to the CBSE across the world, taken at the end of class 10. The board ...
Every political party in India, whether a national or regional/state party, must have a symbol and must be registered with the Election Commission of India. Symbols are used in the Indian political system to identify political parties in part so that illiterate people can vote by recognizing the party symbols. [16]
Gopal Guru is an Indian political scientist. He is the editor of the journal Economic and Political Weekly. [1] [2] He is a retired professor in political science at Centre for Political Studies, Jawaharlal Nehru University. [1] [3] He was a visiting professor at Columbia University, Oxford University and University of Pennsylvania, Philadelphia.
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Iqbal's poetry and prose, despite their philosophical content and tone, are overtly political. [3] This can be attributed to the political environment of British India in the late nineteenth and in the first half of the twentieth century; any intellectual of that period, whether Hindu or Muslim, could not help but join the struggle for freedom in their respective capacities.