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Broadly speaking, a conversion narrative is a narrative that relates the operation of conversion, usually religious. As a specific aspect of American literary and religious history, the conversion narrative was an important facet of Puritan sacred and secular society in New England during a period stretching roughly from 1630 to the end of the First Great Awakening.
The Puritan culture of the New England colonies of the seventeenth century was influenced by Calvinist theology, which believed in a "just, almighty God," [1] and a lifestyle of pious, consecrated actions. The Puritans participated in their own forms of recreational activity, including visual arts, literature, and music.
Puritan casuistry is a genre of British religious literature, in the general area of moral theology, and recognised as founded about 1600. The work A Case of Conscience (1592) of William Perkins is considered foundational for the genre. So-called "case divinity" has been described as fundamental to Puritan culture. [1]
Beeke, Joel, and Randall Pederson, Meet the Puritans: With a Guide to Modern Reprints, (Reformation Heritage Books, 2006) ISBN 978-1-60178-000-3; Cross, Claire, The Puritan Earl, The Life of Henry Hastings, Third Earl of Huntingdon, 1536-1595, New York: St. Martin's Press, 1966.
She is the first Puritan figure in American Literature and notable for her large corpus of poetry, as well as personal writings published posthumously. Born to a wealthy Puritan family in Northampton, England, Bradstreet was a well-read scholar especially affected by the works of Du Bartas.
A characteristic Puritan focus during this period was for more rigorous keeping of the Christian Sabbath. Perkins is credited with introducing Beza's version of double predestination to the English Puritans, a view which he popularized through the use of a chart he created known as "The Golden Chain".
In general, scholars use the term "Restoration" to denote the literature that began and flourished under Charles II, whether that literature was the laudatory ode that gained a new life with restored aristocracy, the eschatological literature that showed an increasing despair among Puritans, or the literature of rapid communication and trade ...
Many Rhode Islanders distinguish the aw sound [ɔə̯], as one might hear on the Mid-Atlantic seaboard; e.g., the word coffee is pronounced [ˈkʰɔə̯fi]. [12] This type of accent was brought to the region by early settlers from eastern England in the Puritan migration in the mid-seventeenth century. [13]