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The Puritan culture of the New England colonies of the seventeenth century was influenced by Calvinist theology, which believed in a "just, almighty God," [1] and a lifestyle of pious, consecrated actions. The Puritans participated in their own forms of recreational activity, including visual arts, literature, and music.
Broadly speaking, a conversion narrative is a narrative that relates the operation of conversion, usually religious. As a specific aspect of American literary and religious history, the conversion narrative was an important facet of Puritan sacred and secular society in New England during a period stretching roughly from 1630 to the end of the First Great Awakening.
Due to the extent of the problems with Bateman, Brennert felt the best solution was to recast the part, even though it was Friday and filming of the Charity scenes was scheduled to begin on Monday. The casting director recalled that Noonan had done a good reading for Charity, and at his suggestion she was called in for another audition. [ 1 ]
Today, New England is the least religious part of the U.S. In 2009, less than half of those polled in Maine, Massachusetts, New Hampshire, and Vermont claimed that religion was an important part of their daily lives. Southernmost New England in Connecticut is among the ten least religious states, 53 percent, of those polled claimed that it was. [8]
Current literature on Puritanism supports two general points: Puritans were identifiable in terms of their general culture, by contemporaries, which changed over time ...
In general, scholars use the term "Restoration" to denote the literature that began and flourished under Charles II, whether that literature was the laudatory ode that gained a new life with restored aristocracy, the eschatological literature that showed an increasing despair among Puritans, or the literature of rapid communication and trade ...
Puritans rejected substantial portions of the Book of Common Prayer, particularly elements retained from pre-Reformation usage.Further escalating the tension between Puritans and other factions in the Church of England were efforts, such as those by Matthew Parker, Archbishop of Canterbury, to require the usage of certain vestments such as the surplice and cope.
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America