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Krishnaite theology and cult originate in the first millennium BCE in the Northern India. The theology of the Bhagavad Gita (around 3rd–2nd centuries BCE) was the first Krishnaite theological system, if, according to Friedhelm Hardy, to read Gita as itself and not in the light of the Mahabharata frame with Vishnu-focussed doctrine. [3]
[156] [157] Madhusudana Sarasvati, an India philosopher, [158] presented Krishna theology in nondualism-monism framework (Advaita Vedanta), while Adi Shankara, credited with unifying and establishing the main currents of thought in Hinduism, [159] [160] [161] mentioned Krishna in his early eighth-century discussions on Panchayatana puja.
The Tenth Canto of the Bhāgavatam details the activities and pastimes of Krishna at Vrindavan. [14] Within this book, Swami Prabhupada describes the historical events that occurred approximately 5000 years ago. [15] The book included 54 pages of colour illustrations, with a painting on the front cover that depicted Krishna with his consort ...
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
International Society for Krishna Consciousness (ISKCON), commonly referred to as the Hare Krishna movement, is a Gaudiya Vaishnava Hindu religious organization. It was founded by A. C. Bhaktivedanta Swami Prabhupada [ 2 ] on 13 July 1966 in New York City.
Krishna is alone the supreme worshipful in the system. Sankaradeva's Krishna is Nārāyana, the Supreme Reality or Parama Brahma and not merely an avatara of Visnu. Krishna is God Himself. [19] It considers Narayana (Krishna) as both the cause as well as the effect of this creation, [20] and asserts Narayana alone is the sole reality. [21]
The Brahmavaivarta Purana, along with Bhagavata Purana, have influenced performance arts and cultural celebrations in India, such as with Rasa Lila in Manipur above.. This text is mostly legends, worship, mythology and drama during the life of Radha and Krishna, with discussion of ethics, dharma, four stages of life and festivals embedded as part of the plot.
Its theology is contained in 14 religious texts attributed to Prannath, which is known as the Tartam Sagar. [3] [9] The 14 compositions contain 18,758 chaupai (verses). [10] It is, like in other Bhakti movement saint traditions, an eclectic mix of vernacular languages found in central, west and north India: Hindi, Gujarati, Sindhi, and Sanskrit.