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The Herodian kingdom [1] [2] was a client state of the Roman Republic ruled from 37 to 4 BCE by Herod the Great, who was appointed "King of the Jews" by the Roman Senate. [3] When Herod died, the kingdom was divided among his sons into the Herodian Tetrarchy .
Herod the Great medallion from Promptuarium Iconum Insigniorum, 16th century. Herod was born around 72 BCE [11] [12] in Idumea, south of Judea.He was the second son of Antipater the Idumaean, a high-ranking official under ethnarch Hyrcanus II, and Cypros, a Nabatean Arab princess from Petra, in present-day Jordan.
There was an increase in Jewish immigration to Ireland during the late 19th century. In 1871, the Jewish population of Ireland was 258; by 1881, it had risen to 453. Most of the immigration up to this time had come from England or Germany. A group who settled in Waterford were Welsh, whose families originally came from Central Europe. [19]
Herod Archelaus, son of Herod and Malthace the Samaritan, was given the title of ethnarch and ruled over the main part of the kingdom: Judea proper, Idumea, and Samaria. He ruled for ten years until 6 CE, when he was "banished to Vienna in Gaul , where according to Cassius Dio , "Hist. Roma," lv. 27—he lived for the remainder of his days."
Claiming a heritage among the Jews from as early as the Babylonian captivity provides credibility for a pro-Roman and Hellenized Herod as a king over the Jews, for they were highly contemptuous of him. [7] Josephus explains this rendering by critiquing its author: Nicolaus wrote to please Herod and would do so at the cost of truthfulness. [8]
Perea was the portion of the kingdom of Herod the Great occupying the eastern side of the Jordan River valley, from a point about one third the way down the lower Jordan River (i.e. the segment connecting the Sea of Galilee with the Dead Sea), to a point about one third down the eastern shore of the Dead Sea; it did not extend very far to the ...
In its last phase it was enhanced by Herod the Great, the result being later called Herod's Temple. Defining the Second Temple period , it stood as a pivotal symbol of Jewish identity and was central to Second Temple Judaism ; it was the chief place of worship, ritual sacrifice ( korban ), and communal gathering for Jews .
By the first century, the Jewish community in Babylonia, to which Jews were exiled after the Babylonian conquest as well as after the Bar Kokhba rebellion in 135 CE, already held a speedily growing [3] population of an estimated one million Jews, which increased to an estimated two million [4] between the years 200 CE and 500 CE, both by ...