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Just as Moses, at the end of his life on earth, commissioned Joshua to 'go into the land peopled by foreign nations' and 'to observe all the commandments in the law', then further promised 'God's abiding presence', so similarly is Jesus at the end of his earthly ministry commands his disciples 'to go into all nations' (the world) and 'to teach ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
This statement is traditionally called "The Word of Triumph" and is theologically interpreted as the announcement of the end of the earthly life of Jesus, in anticipation for the Resurrection. [1] The Greek word translated "It is finished" is tetelestai (τετέλεσται). [40] The verse has also been translated as "It is consummated." [41]
The general theme of the discourse is the anticipation of a future community of followers, and the role of his apostles in leading it. [ 11 ] [ 12 ] Addressing his apostles in 18:18, Jesus states: "what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven", see ...
[3] [4] The term "Life of the World" is applied in the same sense by Jesus to himself in John 6:51. [2] Light is defined as life, as seen in John 1:4, "In him was life; and the life was the light of men". Those who have faith through him will have eternal life.
Jesus's activities in Galillee include a number of miracles and teachings. The beginnings of this period include The Centurion's Servant (8:5–13) and Calming the storm (Matthew 8:23–27) both dealing with the theme of faith overcoming fear. [85] [86] [87] In this period, Jesus also gathers disciples, e.g. calls Matthew. [88]
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