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The reforms were proposed by a group of experts in matrimonial jurisprudence. [2] According to experts at the Vatican, they are the most expansive revision in matrimonial nullity jurisprudence in centuries. The reforms are a departure from the 18th-century matrimonial nullity reforms of the canonist Pope Benedict XIV. [1]
In 2015, the process for declaring matrimonial nullity was amended by the matrimonial nullity trial reforms of Pope Francis, the broadest reforms to matrimonial nullity law in 300 years. [6] Prior to the reforms, a declaration of nullity could only be effective if it had been so declared by two tribunals at different levels of jurisdiction.
Matrimonial Nullity Trial Reforms of Pope Francis; Vetitum; Defender of the Bond; Impediments to Marriage. Affinity; Clandestinity; Impediment of crime; Disparity of cult; Ligamen; Public propriety; Matrimonial dispensation. Ratum sed non consummatum; Sanatio in radice; Natural marriage. Pauline privilege; Petrine privilege
Pope Francis has reformed the Roman Catholic Church's cumbersome procedures for marriage annulments, a decision keenly awaited by many couples around the world who have divorced and remarried ...
Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church.
While some reforms have been made – Pope Francis lifted the official pontifical secret covering abuse cases in 2019 – core issues remain. —The structural conflict of interest.
The decrees of a national council may not be promulgated until they have received the approval of the pope. The decrees of a provincial synod have no force until they have been approved by Rome. This approval is twofold: ordinary ( in formâ communi ), and specific ( in formâ specificâ ).
Ne Temere was superseded in 1970 with the motu proprio Matrimonia mixta issued by Pope Paul VI. The Pope: [ 17 ] Took the view that "mixed marriages, precisely because they admit differences of religion and are a consequence of division among Christians, do not, except in some cases, help in re-establishing unity among Christians."