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In the Eastern Orthodox and Oriental Orthodox, only God has the final say on who enters heaven. In the Eastern Orthodox Church, heaven is the parcel of deification , meaning to acquire the divine nature by grace and complete one's hypostasis via Christlike behavior, due to Jesus having made human entry into heaven possible by his incarnation ...
"The mission of the Seventh-day Adventist Church is to proclaim to all peoples the everlasting gospel of God's love in the context of the three angels' messages of Revelation 14:6–12, and as revealed in the life, death, resurrection, and high priestly ministry of Jesus Christ, leading them to accept Jesus as personal Saviour and Lord and to ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
For the God who created and upholds the universe was not created – he is eternal. He was not 'made' and therefore subject to the laws that science discovered; it was he who made the universe with its laws. Indeed, that fact constitutes the fundamental distinction between God and the universe. The universe came to be, God did not.
They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.” [49] Paul identifies the worship of created things (rather than the Creator) as the cause of the disintegration of sexual and social morality in his ...
The belief that Jesus Christ was not the Son of God from eternity, but was adopted by God at some point in his life. [4] Valentinianism: Catholic Church, Eastern Orthodox Church, Oriental Orthodox Churches, mainline Protestantism: A Gnostic heresy that taught that the world was created by a series of emanations from the supreme being.
Now we'll conclude, for we don't know the date and don't own a calendar; the moon's in the sky, the year with the Lord, the day's the same over here as it is over there; for this kiss our a**e!
The New Apostolic Church does not consider the broad theory of evolution to be a suitable explanation for the creation of life, because this theory does not take into consideration the presence of God as the Creator. However, the Church does not consider scientific insights on evolution to be in contradiction to the statements of the Bible.