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Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12] Life in the Quran is attributed tremendous value, in fact, the Quran says that " whoever slays a soul, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men;". [13]
Some other traditions presented by al-Tabari and al-Qurtubi (d. 671/1272) identify those in authority in the verse of obedience as religious scholars, [1] while another group identifies them as Muhammad's companions, [3] or the first two caliphs after Muhammad, namely, Abu Bakr (r. 632–634) and Umar (r. 634–644). [1]
Islam recognizes no distinction among human beings based on color, language or tribe. All are considered equal in receiving human rights and in discharge duties. According to Islamic teaching, no privileged or chosen class exists except those having piety or moral excellence. [36] A Quranic injunction forbids the Muslims to underestimate others.
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
[19] [22] Finally, to understand the Quran, the sayings and actions of Muhammad as recorded in Hadith collections are considered by Islamic scholars. Taken together, the vast majority of Islamic scholars of every fiqh have traditionally held with the position that there should be punishment for apostasy in Islam. [50] [not specific enough to ...
Besides the Quran and hadith, there are a number of other sources, (not all universally followed in Islam): the works of Islamic scholars and philosophers; [ 15 ] Arabic virtues that predate Islam, (such as "honor, courage, loyalty, hospitality, self-control", etc.; [ 15 ]