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Australian Aborigines Advocate (1901–1908); Black Australian News (1972); Black News Service (1975–1977); Churinga (1964–1970), briefly revived as Alchuringa (1971–1972); Dawn and New Dawn (1969–1975)
Aboriginal Australians are the various Indigenous peoples of the Australian mainland and many of its islands, excluding the ethnically distinct people of the Torres Strait Islands. Humans first migrated to Australia at least 65,000 years ago, and over time formed as many as 500 language-based groups . [ 3 ]
Human habitation of the Australian continent began with the migration of the ancestors of today's Aboriginal Australians by land bridges and short sea crossings from what is now Southeast Asia. [5] The Aboriginal people spread throughout the continent, adapting to diverse environments and climate change to develop one of the oldest continuous ...
The human history of Australia, however, commences with the arrival of the first ancestors of Aboriginal Australians by sea from Maritime Southeast Asia between 50,000 and 65,000 years ago, and continues to the present day multicultural democracy. Aboriginal Australians settled throughout continental Australia and many nearby islands.
Australian Aboriginal English (AAE) is a dialect of Australian English used by a large section of the Indigenous Australian (Aboriginal Australian and Torres Strait Islander) population. Australian Kriol is an English-based creole language that developed from a pidgin used in the early days of European colonisation.
In addition, the basal form K2* (K-M526) of the extremely ancient Haplogroup K2 – whose subclades Haplogroup R, haplogroup Q, haplogroup M and haplogroup S can be found in the majority of Europeans, Northern South Asians, Native Americans and the Indigenous peoples of Oceania – has only been found in living humans today amongst Aboriginal ...
Dawn was an Australian magazine created by the New South Wales Aborigines Welfare Board and aimed at Aboriginal Australians. [1] [2] [3] It ran monthly from January 1952 until December 1968. Two issues were published in 1969, before the disbanding of the Aboriginal Welfare Board led to the publication ceasing. [4]
Today, Indigenous sovereignty generally relates to "inherent rights deriving from spiritual and historical connections to land". [1] Indigenous studies academic Aileen Moreton-Robinson has written that the first owners of the land were ancestral beings of Aboriginal peoples, and "since spiritual belief is completely integrated into human daily activity, the powers that guide and direct the ...