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Guṇa is both a root and a word in Sanskrit. Its different context-driven meanings are derived from either the root or the word. In verse VI.36 of Nirukta by Yāska, a 1st millennium BC text on Sanskrit grammar and language that preceded Panini, Guṇa is declared to be derived from another root Gaṇa, [16] which means "to count, enumerate". [17]
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The Hindu figure of Rama is often presented as an ideal man, representing the epitome of righteousness, compassion, duty, sacrifice, and leadership, making him an enduring symbol of ethical and moral conduct. [1] Rama's adherence to righteousness, or dharma, is a central aspect of his symbolism as an
Sharanga (Sanskrit: शारङ्ग, romanized: Śāraṅga) also spelt as Saranga, is the celestial bow of the Hindu god Vishnu, [1] primarily associated with his avatar of Rama. [2] In South India, the Sharanga is also simply known as the Kodanda, literally meaning bow. [3] Rama is often praised as Kodandapani, the holder of
Acharya Baldev Upadhyay has also kept Valmiki Samhita under Panchratric text in his work Sanskrit Vangmay Ka Brihad Itihaas. [16] Eminent scholars in India like Swami Karpatri and Anjani Nandan Sharan has kept Valmiki Samhita under a most important text in the worship of Rama and Sita in their works Ramayana Mimansa and Vinay Piyush respectively .
[5] In mid 20th-century, the first manuscript of Yuktidipika was discovered in India, which is a review and commentary on the Karika. [6] Yuktidipika, for unknown reasons, skipped commenting on verses sixty through sixty three, verse sixty five and sixty six, but reviews and analyzes the remaining 66 of 72 verses. [5]
Hindu cosmology is the description of the universe and its states of matter, cycles within time, physical structure, and effects on living entities according to Hindu texts.
Rajas is viewed as being more positive than tamas, and less positive than sattva, except, perhaps, for one who has "transcended the gunas" and achieved equanimity in all fields of relative life. [ 14 ]