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Guṇa (Sanskrit: गुण) is a concept in Hinduism, which can be translated as "quality, peculiarity, attribute, property". [1] [2]The concept is originally notable as a feature of Samkhya philosophy. [3]
Sharanga (Sanskrit: शारङ्ग, romanized: Śāraṅga) also spelt as Saranga, is the celestial bow of the Hindu god Vishnu, [1] primarily associated with his avatar of Rama. [2] In South India, the Sharanga is also simply known as the Kodanda, literally meaning bow. [3] Rama is often praised as Kodandapani, the holder of
The Hindu figure of Rama is often presented as an ideal man, representing the epitome of righteousness, compassion, duty, sacrifice, and leadership, making him an enduring symbol of ethical and moral conduct. [1] Rama's adherence to righteousness, or dharma, is a central aspect of his symbolism as an
The Valmiki Samhita [1] is attributed to the worship of Rama and Sita. It describes them to be the ultimate reality . According to the Valmiki Samhita , Rama is Svayam Bhagavan whose abode is higher than the highest and who is considered as the origin of Chaturvyuha , namely Vasudeva , Sankarshana , Pradyumna , and Aniruddha . [ 2 ]
[5] The earliest important commentary on his Kārikā was written by Gaudapada. [1] Yuktidipika, whose medieval era manuscript editions were discovered and published about mid 20th-century, is among the most significant extant review and commentary on Samkhyakarika. [1] [6] The Sāṁkhya Kārikā was translated into Chinese in the 6th-century ...
Maricha led Rama far away from the hermitage, which made Rama very angry. After a long chase, the tired deer stopped in a shady grassland. Rama seized the opportunity and shot it down with his golden arrow. When the dying Maricha was returning to his real form he cried out, "Oh Sita! Oh Lakshmana!", [16] mimicking Rama's voice. Sita fell prey ...
Hindu cosmology is the description of the universe and its states of matter, cycles within time, physical structure, and effects on living entities according to Hindu texts.
[1] [2] Annambhatta composed the text as well as the commentary in the second half of 17th century CE. [3] The text of Tarka-sangraha is a small book with about 15 pages only [4] and it was composed to help boys and girls learn easily the basic principles of Nyaya. Of all the works of Annambhatta, only Tarka-Sangraha and its commentary attained ...