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Another common pag-anito ritual throughout most of the Philippine ethnic groups involves the use of spirit boats. These were usually miniature boats laden with offerings set adrift from riverbanks and shorelines. [2] [6] [22] Pag-anito can be conducted on its own or in conjunction with other rituals and celebrations. They can be personal or ...
Pag-anito (also mag-anito or anitohan) refers to a séance, often accompanied by other rituals or celebrations, in which a shaman (Visayan: babaylan, Tagalog: katalonan) acts as a medium to communicate directly with the spirits. When a nature spirit or deity is specifically involved, the ritual is called pagdiwata (also magdiwata or diwatahan).
The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anito, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times.
Anito is a collective name for the pre-Hispanic belief system in the Philippines. It is also used to refer to spirits, including the household deities, deceased ancestors, nature-spirits, nymphs and diwatas (minor gods and demi-gods). Ancient Filipinos kept statues to represent these spirits, ask guidance and protection.
The faith healers were still, in essence, mediums; but instead of channeling anito, they instead claimed to channel saints, angels, or the Holy Spirit. [19] Late-20th-century and 21st-century faith healers also frequently use western esoteric and pseudoscientific terminology and practices (like " psychic energy " and psychic surgery ), with ...
These indigenous mountain people believe in the existence of supernatural beings that they call Anito which have power over man. With the use of prayers and material offerings in the ritual, the people believes to win the favors of these spirits. [3] The festival was an ancient tradition celebrated long before Spain reached the Philippines. [4]
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Because the Tagalogs did not have a collective word to describe all these spirits together, Spanish missionaries eventually decided to call them "anito," since they were the subject of the Tagalog's act of pag-aanito (worship). The term, anito, has three meanings. The first is deity (gods and goddesses) including Bathala and the lower deities ...