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The Hindu figure of Rama is often presented as an ideal man, representing the epitome of righteousness, compassion, duty, sacrifice, and leadership, making him an enduring symbol of ethical and moral conduct. [1] Rama's adherence to righteousness, or dharma, is a central aspect of his symbolism as an
A statue of Rama in Ayodhya. Jai Shri Ram [a] (IAST: Jaya Śrī Rāma) is an expression in Indic languages, translating to "Glory to Lord Rama" or "Victory to Lord Rama". [6] The proclamation has been used by Hindus as a symbol of adhering to the Hindu faith, [7] or for projection of varied faith-centered emotions. [8] [9] [10]
A third individual named Rama Jamadagnya is the purported author of hymn 10.110 of the Rigveda in the Hindu tradition. [25] The word Rama appears in ancient literature in reverential terms for three individuals: [25] Parashu-rama, as the sixth avatar of Vishnu. He is linked to the Rama Jamadagnya of the Rigveda fame.
Statues of Rama and Sita. Jai Siya Ram (or Jai Siyaram) is a Hindi expression, translating as "Victory to Sita and Rama". [1] Siya is a regional variant of Sita. [2] Sociologist Jan Breman states that it was used as "a greeting of welcome in the countryside since time immemorial". [3]
The Hare Krishna mantra is composed of three Sanskrit names: Hare, Krishna, and Rama.It is a poetic stanza in anuṣṭubh meter (a quatrain of four lines (pāda) of eight syllables with certain syllable lengths for some of the syllables).
Sharanga (Sanskrit: शारङ्ग, romanized: Śāraṅga) also spelt as Saranga, is the celestial bow of the Hindu god Vishnu, [1] primarily associated with his avatar of Rama. [2] In South India, the Sharanga is also simply known as the Kodanda, literally meaning bow. [3] Rama is often praised as Kodandapani, the holder of
'child Rama', IAST: Bālakarāma), also known as Ram Lalla, is the primary murti (idol) of the Ram Mandir, a prominent Hindu temple located at Ram Janmabhoomi, the presumed birthplace of the Hindu deity Rama in Ayodhya, India. [4] [5] Balak Rama is housed in the sacred sanctum sanctorum (garbha gṛha) of the Ram Mandir, a traditional Nagara ...
Further, at least two versions of the shloka are prevalent. In one version (found in an edition published by Hindi Prachara Press, Madras in 1930 by T. R. Krishna Chary, Editor and T. R. Vemkoba Chary the publisher at 6:124:17 [4]) it is spoken by Bharadvaja addressing Rama: