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This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.
In the Torah We prescribed for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, an equal wound for a wound: if anyone forgoes this out of charity, it will serve as atonement for his bad deeds. Those who do not judge according to what God has revealed are doing grave wrong.
Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the second verse of the antithesis on the command: "eye for an eye".
(Mark 2:27–28) [32] Catholic teaching emphasizes the holiness of the Sabbath day (Exodus 31:15), [33] connects the Sabbath with God's rest after the six days of creation (Exodus 20:11), [34] views the Sabbath as a reminder of Israel's liberation from bondage (Deuteronomy 5:15), [35] and views God's example of resting on the seventh day as an ...
Plaut reported that the priestly garments enumerated in Exodus 28:2–43 are the direct antecedents of those used today in the Catholic and Greek Orthodox Churches, whose priests—and especially bishops—wear similar robes when officiating. In the synagogue, the Torah scroll is similarly embellished and dressed in an embroidered mantle and ...
"Look toward heaven and count the stars, if you are able to count them." And He added, "So shall your offspring be."(Genesis 15:5.). Bemidbar, BeMidbar, B'midbar, Bamidbar, or Bamidbor (בְּמִדְבַּר —Hebrew for "in the wilderness of" [Sinai], the fifth overall and first distinctive word in the parashah), is the 34th weekly Torah portion (פָּרָשָׁה , parashah) in the ...
In the Gospel of Matthew chapter 5, an alternative for "an eye for an eye" is given by Jesus: 38 You have heard that it was said, "An eye for an eye and a tooth for a tooth." 39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.
In the diaspora, where Simchat Torah is a separate day from Shemini Atzeret, Simchat Torah can never fall on Shabbat, and there is no Mincha reading for Simchat Torah. The individual readings for Simchat Torah are as follows: [12] Reading 1: Deuteronomy 33:1–7 Reading 2: Deuteronomy 33:8–12 Reading 3: Deuteronomy 33:13–17