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Día de Los Reyes translates to Three Kings' Day. It is a Christian tradition celebrated each year on January 6 to honor the Three Wise Men or Magi, who traveled to Bethlehem to present the infant ...
Jan. 6 marks Día de los Reyes Magos, or Three Kings Day, a celebration that arrives in conjunction with the Christian holiday of the Epiphany. It is a popular celebration of that story widely ...
The Cavalcade of Magi [a] is a traditional parade with floats carrying the Three Magi taking place in practically all cities and villages in Spain on the evening of 5 January (Epiphany's eve).
Día de los Reyes Magos Celebrates the Biblical New Testament story of the arrival of the three wise men who each brought a gift to the Christ child. Traditionally, children receive toys, and people buy a pastry called rosca de reyes. Anyone who bites into the bread and finds a figurine of the Christ child must host a party for the Day of ...
In much of the Spanish-speaking world, the Three Kings (Los Reyes Magos de Oriente, Los Tres Reyes Magos, or simply Los Reyes Magos) receive letters from children and so bring them gifts on the morning of 6 January. In Spain, each one of the Magi is supposed to represent a different continent: Europe (Melchior), Asia (Caspar) and Africa ...
Víspera de los Tres Reyes Magos: Puerto Rican children leave a box with grass for the camels of the Three Wise Men and a glass of water for the magos themselves. January 6 Three Kings Day. Epiphanys Twelfth Night. Día de los Tres Reyes Magos: Children find that the camels ate the grass and the Three Kings drank the water left for them the day ...
Guadalupe-Reyes Marathon is a concept typical of Spaniard Heritage culture.It began in the decade of the 1970s in Guatemala and 1990s in Mexico and informally refers to the festive period from December 12 (Day of the Virgin of Guadalupe) to January 6 (Day of the Epiphany, popularly known as "Reyes Magos" or Three Wise Men).
The “Adoración de los Reyes Magos” (The Adoration of the Magi) was probably the first “pastorela” in Mexico which was organized by Friar Andrés de Olmos. It was written in Nahuatl and there were adaptations to indigenous culture in the script as well.