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The Exhaustive Concordance of the Bible, [n 1] generally known as Strong's Concordance, is a Bible concordance, an index of every word in the King James Version (KJV), constructed under the direction of American theologian James Strong. Strong first published his Concordance in 1890, while professor of exegetical theology at Drew Theological ...
Numerous revisions, such as The Strongest Strong's Exhaustive Concordance of the Bible [4] and The New Strong's Exhaustive Concordance of the Bible, [5] along with adaptations of the concordance to translations other than the Authorized King James Version while retaining the "Strong's" or similar branding, such as the Strongest NIV Exhaustive ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Strong's Concordance has reference only to the English text. It contains also a comparative concordance between the Authorized and Revised English versions, useful for a study of the changes introduced. [1] Walker's Comprehensive Concordance to the Holy Scriptures (Boston, 1894) is an almost complete concordance.
From this came the result that James Strong, for example, listed "angels" and "judges" as possible meanings for elohim with a plural verb in his Strong's Concordance, [4] [5] and the same is true of many other 17th–20th century reference works.
Nephesh (נֶ֫פֶשׁ nép̄eš), also spelled nefesh, is a Biblical Hebrew word which occurs in the Hebrew Bible.The word refers to the aspects of sentience, and human beings and other animals are both described as being nephesh.
In Hebrew the word for Spirit (רוח) (ruach) is feminine, (which is used in the Hebrew Bible, as is the feminine word "shekhinah" in rabbinic literature, to indicate the presence of God, Arabic: سكينة sakina, a word mentioned six times in the Quran).
Job 7 is the seventh chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE.