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The opposition arose because Augustine’s view rejected the traditional view of election based upon God's foreknowledge, replacing it with a predestination as "necessity based upon fate". [89] Similarly, the Council of Arles (475) condemned the idea that "some have been condemned to death, others have been predestined to life". [ 90 ]
According to Mar Marcos, Augustine made use of several biblical examples to legitimize coercion, but the primary analogy in Letter 93 and in Letter 185, is the parable of the Great Feast in Luke 14.15–24 and its statement compel them to come in. [256]: 1 Russell says, Augustine uses the Latin term cogo, instead of the compello of the Vulgate ...
The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to ...
The work is not a complete autobiography, as it was written during Augustine's early 40s and he lived long afterwards, producing another important work, The City of God. Nonetheless, it does provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries.
In the book, Augustine took the view that everything in the universe was created simultaneously by God, and not in seven days like a plain account of Genesis would require. He argues that the six-day structure of creation presented in the book of Genesis represents a logical framework, rather than the passage of time in a physical way.
Augustine proposed that evil could not exist within God, nor be created by God, and is instead a by-product of God's creativity. [13] He rejected the notion that evil exists in itself, proposing instead that it is a privation of (or falling away from) good, and a corruption of nature. [ 5 ]
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Augustine says that a feature of the Scriptures is obscurity and that obscurity is the result of sin: that is, God made the Scriptures obscure in order to motivate and challenge our fallen minds. Augustine claims there are seven steps to wisdom in interpretation of the Scriptures: fear of God, holiness and faith, scientia (or knowledge ...
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