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On the Trinity (Latin: De Trinitate) is a Latin book written by Augustine of Hippo to discuss the Trinity in context of the Logos.Although not as well known as some of his other works, some scholars have seen it as his masterpiece, of more doctrinal importance even than Confessions or The City of God.
Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.
Hwang, Alexander (2006). "Augustine's Various Interpretations of 1 Tim. 2:4". Studia Patristica. 43. James, Frank A. (1998). Peter Martyr Vermigli and Predestination: The Augustinian Inheritance of an Italian Reformer. Oxford: Clarendon. Kolakowski, Leszek (1995). God Owes Us Nothing: A Brief Remark on Pascal's Religion and on the Spirit of ...
This supports the St Augustine connection, as Gregory the Great, the supposed donor, wrote in his Moralia that he was using the more fluent Vulgate, except for certain passages where he found the Old Latin more suitable, and his Forty Homilies on the Gospels opts for the older translation in the same places as the St Augustine Gospels. [14]
Thus for Augustine, the imitation of Christ is enabled by the Spirit who confers God's grace. [12] Augustine viewed Christ as both a sign of grace and an example to be followed, and in his later writings stated that the imitation of Christ leads to a mystical union with him. [3]
St. Augustine (354-430) believed that the determinism of astrology conflicted with the Christian doctrines of man's free will and responsibility, and God not being the cause of evil, [1] [2] but he also grounded his opposition philosophically, citing the failure of astrology to explain twins who behave differently although conceived at the same ...
The work is not a complete autobiography, as it was written during Augustine's early 40s and he lived long afterwards, producing another important work, The City of God. Nonetheless, it does provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries.
The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to ...
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