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Stoicism begins and ends by relating the modern revival of Stoicism as embodied by Epictetus and Marcus Aurelius. [1] It covers the history of the school and its doctrines in what it classified as the three areas of philosophy: physics, ethics and logic. [2]
The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...
Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...
The book is intended to be read one page per day with each page featuring a quote from a stoic philosopher along with commentary. It is organized temporally and thematically across the twelve months of the year. [3] [4] The audiobook version of The Daily Stoic was published by Tim Ferriss. [5]
Stoic logic is the system of propositional logic developed by the Stoic philosophers in ancient Greece. It was one of the two great systems of logic in the classical world. It was largely built and shaped by Chrysippus , the third head of the Stoic school in the 3rd-century BCE.
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Seneca's seemingly positive outlook on his own exile follows his Stoic philosophy teachings that one should not be upset by uncontrollable events. This quote from De Consolatione ad Helviam, shows Seneca's presentation of his life as tolerable, and even spiritually enjoyable: I am joyous and cheerful, as if under the best of circumstances.
The ideal Stoic would instead measure things at their real value, [27] and see that the passions are not natural. [28] To be free of the passions is to have a happiness which is self-contained. [28] There would be nothing to fear—for unreason is the only evil; no cause for anger—for others cannot harm you. [28]