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Here it appears that the Scribes and Pharisees induce John's disciples to bring a charge against Christ and his disciples from the common fasting they both practiced. The parallel verse in Luke 5:33 seems to indicate that although the disciples and Christ kept the normal Jewish fasts they did not go beyond to anything stricter.
Verse 14 aligns both the disciples of John the Baptist and the Pharisees in the practice of regular fasting, and contrasts this with the practice of Jesus' disciples, who appear not to fast. In Matthew's gospel it is John's disciples who ask the question, for themselves and for the Pharisees, about why Jesus' disciples do not fast.
But John’s disciples had somewhat of bitterness and jealousy towards the Lord, as their former enquiry showed, Why do we and the Pharisees fast oft, but thy disciples fast not?" [4] Chrysostom: "Yet whilst John was with them he held them rightly convinced concerning Christ. But when he was going to die, he was more concerned on their behalf.
As with the three other fasting seasons of the church year, there is a Great Feast that may fall during the Apostles Fast; in this case, the Feast of the Nativity of St. John the Baptist (June 24). In some places, the Services on weekdays during the Apostles Fast are similar to the Services during Great Lent (with some variations). Many ...
There is no purpose in fasting as the messiah, Jesus, is already here and his coming is like a wedding celebration, at which people do not fast. [30] Jesus then says the bridegroom will be "taken from them" and then his disciples will fast "on that day", [31] or "on those days". [32]
The temptation of Christ is a biblical narrative detailed in the gospels of Matthew, [1] Mark, [2] and Luke. [3] After being baptized by John the Baptist, Jesus was tempted by the devil after 40 days and nights of fasting in the Judaean Desert.
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John McEvilly postulates that the "sinners" referred to in Matthew the Apostle's house, were "either Jews who led loose, dissolute lives, regardless of the law of Moses, and lived after Gentile fashion, and possibly were excommunicated and cast out of the synagogue; or Pagans, who may have been stopping at Capharnaum".